DAN AKU DARI QURAISY..

DAN AKU DARI QURAISY..
RAMPAS PALESTINE "2013 .. says: INSYAALLAH.. TUHANKU PASTI AKAN MENOLONGKU..

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YA ALLAH YA RAHMAN YA RAHIM

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Thursday, February 24, 2011

THE UNIVERSALITY OF ISLAM

Since the consequences of false religion are so grave, the true religion of Allah must be universally understandable and attainable, not confined to any people, place or time. There can not be conditions like baptism, belief in a man, as a saviour etc., for a believer to enter paradise. Within the central principle of Islam and in its definition, (the surrender of one's will to God) lies the roots of lslam's universality. Whenever man comes to the realization that Allah is one and distinct from His creation, and submits himself to Allah, he becomes a Muslim in body and spirit and is eligible for paradise. Thus, anyone at anytime in the most remote region of the world can become a Muslim, a follower of God's religion, Islam, by merely rejecting the worship of creation and by turning to Allah (God) alone-It should be noted however, that the recognition of and submission to Allah requires that one chooses between right and wrong and such a choice implies accountability. Man will be held responsible for his choices, and, as such, he should try his utmost to do good and avoid evil. The ultimate good being the worship of Allah alone and the ultimate evil being the worship of His creation along with or instead of Allah. This fact is expressed in the final revelation as follows:
"Verily those who believe, those who follow the Jewish (Scriptures), the Christians and the Sabians any who believe In Allah and the last day, and work righteousness *hall have their reward with their Lord;They will not be overcome by fear nor grief (Soorah Al-Baqarah 2:62).
If only they had stood by the law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There Is from among them a party on the right course; but many of them follow a course that Is evil.". (Soorah Al-.Maa'idah 5:66)



By Dr. Jaafar Sheikh Idris
Published on 21 Feb 2011 - Last modified on 21 Feb 2011
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Category: Articles > Evidence Islam is Truth > The Existence of God

Why Islam?  The question “why?” demands a rational answer.  However, many people think that it is not possible to give rational answers to ideological commitments (by ideology, we mean a system of thought).  They believe that a commitment to any theistic ideology is an irrational act.  One cannot deny the fact that many people do commit themselves illogically to various ideologies and continue to hold onto them only because they find themselves to be raised up in particular communities.  They accept such ideologies in just the same way as they would accept a traditional form of dress handed down to them through the generations.  For example, a person might be deeply committed to a nationalistic ideology simply because it may be the best way to win the support of the masses and thereby gain personal political power.
Let us analyze two commonly found views regarding ideological commitments:
·        The first states that a commitment to any ideology which involves some type of deity must necessarily be irrational.
The premise of those who say this is that the fundamental claims of all such ideologies are beyond the comprehension of the human mind.  Those who have accepted such a premise have concluded that all types of such ‘belief’ must be based on irrational and imaginary thoughts rather than on reality.
·        The opposite view is held by people who seek to justify their ‘belief’ in certain irrational ideas by claiming that reason is limited.
In fact, the followers of this ideology state that people should commit themselves to such ideas by simply having ‘faith’.  The conclusion of these people is that ultimate reality must be irrational in essence and therefore incomprehensible to the human mind.  They go on to say that their ideology must be accepted or ‘believed’ without reason, in order to attain some type of ‘salvation’.
This kind of argument is very difficult to accept because as human beings, we may ask: What do we have other than the usage of our minds for acquiring knowledge?  If we are told to ‘believe’ in something that is irrational (i.e.  beyond all reason), such as a type of being which is both mortal and immortal, we cannot possibly digest such an idea.  Therefore it does not seem unnatural for us to demand that our way of thinking and living be based solely upon those concepts which can be verified as being true.
Going back to the first view regarding ideological commitments, we see that this view contends that we cannot and should not believe in that which we cannot comprehend.  The emphasis lies on the word comprehend, and so it must be defined.  It is true that one cannot have an adequate mental picture of some mathematical and scientific facts.  For example, one cannot have an adequate mental or visual picture of the curvature of space, or one of the mathematical concepts of infinity.  Nor can we really have an adequate mental picture of the way in which certain animals experience things, such as the way in which bats ‘see’ by using ultrasonic waves.  However, know these concepts to be true because of solid evidence and not because of some non-rational ideas.  Therefore we can say that we do indeed comprehend them.
Now what about the concept of a singular, all-knowing entity which has created the universe.  It is impossible to have any mental or visual picture of such an entity, for evidence tells us that this entity must be unlike anything in the universe because this entity must be independent of space and time.  The evidence for the existence of this single intelligence lies in the design of nature itself, which we can freely examine; hence, such an ideology is rational.  If one realizes this - through confirmation - then one can proceed to answer the question: Why Islam?
One of the main problems with an atheistic ideology is that it cannot explain intelligence in the processes of the universe.  Another problem is that it tends to deprive life of meaning.  Furthermore, we know that human beings are naturally inclined to be honest; however, in atheism there is a denial of an ultimate originator and of anything beyond death, which creates a contradiction and leads to an inconsistency in behaviour – on the one hand a person would be inclined to be honest, and on the other to be dishonest ‘to make the most of this world’.[1]
Broadly speaking, with regard to theistic ideologies we have the revealed, the distorted and the man-made.  One can easily say that a way of life communicated to humankind by the creator of this universe is preferred to man-made ideologies.  If one wants to follow the advice of that which has made the universe and all that it contains - regarding what is beneficial or harmful - then it is better to refer to pristine communication from this originator, than to that communication which has been fabricated or distorted by man.
Those ideologies claiming to be based on revelations can be subjected to a number of tests, the first and most important of which is that of consistency.  We must look for two types of consistency: internal and external.  Internal consistency means that a statement made in a book must not contradict another statement in the same book.  External consistency means that a statement made in a book must not contradict facts as we know, be they psychological, physical, chemical, historical, geographical, biological and so on.  Applying these tests, consider the most important truth that all the supposedly revealed ideologies proclaim, that is, the existence and perfect attributes of God.  God for all ideologies, that claim to be revealed, is supposed to be all knowing, all merciful, everlasting etc.  However, some books imply that God’s knowledge is limited and imperfect by saying that, for example, God was deceived by a human.  In contrast, the Quran provides the perfect concept of an all-knowing, singular originator of this universe.
This leads us to the next test - that of authenticity.  The question that should be asked is whether the scriptures that we have today are indeed a communication from the originator to humankind.  A study of the history of Islam would show that the present Quran is exactly the same as that which was communicated about one thousand four hundred years ago.  During its revelation it was committed to memory by a large number of people and also written down.
Yet another test is that of comprehensiveness.  A truly comprehensive ideology, revealed to humankind by the designer of the universe, would describe the most beneficial system in all spheres of life including the political, economical, social, medical and environmental spheres.
Lastly, we might look at the test of universality.  Clearly, an ideology which is historically or graphically bound is not as good as that which applicable to all human beings, irrespective of the time and place of their origin.
In conclusion, if one uses the criteria of universality, comprehensiveness, authenticity and above all, consistency, one would find the Quran unique and worthy of investigation.  It is interesting to note that the Quran itself stresses the above-mentioned approach.  For example, in verse 82 of chapter 4, it is said, “Will they not ponder about the Quran?  If it had been from other than God, then they would have surely found in it many inconsistencies.”


Footnotes:
[1] If everyone insisted on ‘making the most of this world’, society as we know it would not exist.  As a case in point, let us suppose that all those who wanted to ‘make the most of this world’ resorted to thievery.  If this happened, no one would be producing the goods (growing food for instance) that the rest of us could steal.  Hence it seems that ‘making the most of this world’ as system of action is doomed to failure.  Could it then be a viable system of belief?



By Aisha Stacey (© 2008 IslamReligion.com)
Published on 05 May 2008 - Last modified on 01 May 2010
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Category: Articles > Beliefs of Islam > Stories of the Prophets
Category: Articles > Comparative Religion > Jesus

Christians often talk about developing a relationship with Christ and accepting him into their lives.  They assert that Jesus is much more than a man and died on the cross to free mankind from the original sin.  Christians speak of Jesus with love and respect, and it is obvious he holds a special place in their lives and hearts.  But what about Muslims; what do they think about Jesus and what place does Jesus Christ hold in Islam?
Someone unfamiliar with Islam may be surprised to learn that Muslims love Jesus too.  A Muslim will not speak the name of Jesus without respectfully adding the words “may peace be upon him”.  In Islam, Jesus is a loved and esteemed man, a Prophet and Messenger calling his people to the worship of the One True God.
Muslims and Christians share some very similar beliefs about Jesus.  Both believe that Jesus was born of the Virgin Mary and both believe that Jesus was the Messiah sent to the people of Israel.  Both also believe that Jesus will return to earth in the last  days.  However in one major detail they are worlds apart.  Muslims believe with certainty that Jesus is not God, he is not the son of God and he is not part of a Trinity of God.
In the Quran, God spoke directly to Christians when He said:
“O people of the Scripture!  Do not exceed the limits in your religion, nor say of God aught but the truth.  The Messiah Jesus, son of Mary, was a Messenger of God and His Word, which He bestowed on Mary and a spirit created by Him; so believe in God and His Messengers.  Say not: ‘Trinity!’  Cease;  it is better for you!  For God is One God, glory is to Him, Far Exalted is He above having a son.  To Him belongs all that is in the heavens and all that is in the earth.  And God is All Sufficient as a Disposer of affairs.” (Quran 4:171)
Just as Islam categorically denies that Jesus was God, it also rejects the notion that mankind is born tainted by any form of original sin.  The Quran tells us that it is not possible for one person to bear the sins of another and that we are all responsible, before God, for our own actions.  “And no bearer of burdens shall bear another’s burden.” (Quran 35:18)  However, God, in His infinite Mercy and Wisdom has not abandoned mankind to their own devices.  He has sent guidance and laws that reveal how to worship and live according to His commands.  Muslims are required to believe in, and love all of the Prophets; to reject one is to reject the creed of Islam.  Jesus was but one in this long line of Prophets and Messengers, calling the people to worship One God.  He came specifically to the People of Israel, who had at that time gone astray from the straight path of God.  Jesus said:
“And I have come confirming that which was before me of the Torah, and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord.  So fear God and obey me.  Truly!  God is my Lord and your Lord, so worship Him.  This is the Straight Path.”  (Quran 3:50-51)
Muslims love and admire Jesus. However, we understand him and his role in our lives according to the Quran and the narrations and sayings of the Prophet Muhammad.  Three chapters of the Quran feature the life of Jesus, his mother Mary and their family; each reveals details not found in the Bible.  
The Prophet Mohammad spoke of Jesus many times, once describing him as his brother.  
“I am the nearest of all the people to the son of Mary, and all the prophets are paternal brothers, and there has been no prophet between me and him (i.e. Jesus).” (Saheeh Al-Bukhari
Let us follow the story of Jesus through Islamic sources and come to understand how and why his place in Islam is of such significance.

The First Miracle

The Quran informs us that Mary, the daughter of Imran, was an unmarried, chaste and pious young woman devoted to the worship of God.  One day while she was in seclusion, the Angel Gabriel came to Mary and informed her that she was to be the mother of Jesus.  Her response was one of fear, shock, and dismay.  God said:
“And We wish to appoint him as a sign to mankind and a mercy from Us, and it is a matter decreed.” (Quran 19:21)
Mary conceived Jesus, and when the time came for him to be born, she took herself away from her family and travelled towards Bethlehem.  At the foot of a date palm tree Mary gave birth to her son Jesus.[1]
When Mary had rested and recovered from the pain and fear involved in giving birth alone, she realised that she must return to her family.  Mary was afraid and anxious as she wrapped the child and cradled him in her arms.  How could she possibly explain his birth to her people?  She heeded the words of God and made her way back to Jerusalem.
“Say: ‘Verily!  I have vowed a fast unto the Most Gracious (God) so I shall not speak to any human being this day.’”  Then she brought him (the baby) to her people, carrying him.” (Quran 19:26-27)
God knew that if Mary tried to offer explanations, her people would not believe her. So, in His wisdom, he told her not to speak.  From the first moment Mary approached her people they started to accuse her, but she wisely followed God’s instructions and refused to respond.  This shy, chaste woman merely pointed to the child in her arms.
The men and women surrounding Mary looked at her incredulously and demanded to know how they could possibly speak to a babe in arms.  Then, by the permission of God, Jesus, son of Mary, still a babe, performed his first miracle.  He spoke:
“Verily!  I am a slave of God.  He has given me the Scripture and made me a Prophet; and He has made me blessed wheresoever I be, and has enjoined  on me prayer, and alms, as long as I live, and dutiful to my mother, and made me not arrogant, unblest.  And peace be upon me the day I was born, and the day I die, and the day I shall be raised alive!” (Quran 19:30-34)
Muslims believe Jesus was the slave of God and a Messenger sent to the Israelites of his time.  He preformed miracles by the will and permission of God.  The following words of Prophet Muhammad clearly summarise the importance of Jesus in Islam:
“Whoever bears witness that there is no god but God Alone, with no partner or associate, and that Muhammad is His slave and Messenger, and that Jesus is His slave and Messenger, a word which God bestowed upon Mary and a spirit created by Him, and that Heaven is real, and Hell is real, God will admit him through whichever of the eight gates of Heaven he wishes.”  (Saheeh Bukhari and Saheeh Muslim)


Footnotes:
[1] For details of his miraculous conception and birth, please refer to the articles on Mary

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BENDERA ASAL NEGERI KELANTAN

BENDERA ASAL NEGERI KELANTAN
Panji-Panji Hitam Diambil dari bendera asal negeri Kelantan DarulNaim sebelum ditukar oleh kerajaan Kelantan pada tahun 1909M. Di masa bendera Panji-Panji Hitam ini dikibarkan, hukum HUDUD dijalankan sehingga pada masa era pasca penjajahan. Bendera ini berimejkan seekor anjing yang bernama KITMIR iaitu antara anjing-anjing yang dimasukkan ke Syurga. Anjing Kitmir ini telah menjaga pintu gua tempat dimana pemuda ArRakim AshabulKhafi telah ditidurkan Allah selama 309 tahun. MasyaAllah!! Riwayatnya anjing ini akan kembali untuk membantu nabi Isa putera Maryam untuk membunuh Dajjal Laknatullah bersama-sama AshabulKhafi dan Imam Mahdi. "Di akhir zaman, kaum kerabatku akan diinjak-injak dan dihina-hina sehinggalah datang stu kaum dari sebelah timur yang akan menegakkan Panji-Panji Hitam; Itulah Pemuda Bani Tamin". Dan Pemuda ini akan menyerahkan kekuasaan kepada Imam yang sebenar iaitu Imam Mahdi setelah kerajaannya kuat. Pemuda ini merupakan seorang anak raja yang zuhud dari keturunan Rasulullah SAW bernasabkan syd. Hussein rd. Kalimah khat pada bendera hitam itu pula adalah sepotong ayat alQuran yang bermaksud 'Pertolongan Allah' atau Nasrumminallah'. Manakala perkataan Kelantan tertulis pada ekornya sebagai simbol wilayah.

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by BobspekRockers AlKubra on Wednesday, 01 September 2010 at 09:16

MISTAKEN IDENTITY:

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"Jika mereka meletakkan Matahari di tangan kanan saya dan Bulan di tangan kiri saya, supaya saya meninggalkan usaha saya ini, TIDAK AKAN SAYA TINGGAL-kan! Sehinggalah Wahyu Allah (A Statement of Truth) mengatasi segala-galanya".... zZ

SEJARAH AHLULBAIT MELAYU: TITIHAN YM SYED HUSSEIN JAMADILKUBRA NUSANTARA

Image Hosted by PicturePush - Photo Sharing>> .. Any matters raised, I would like to say that the Islamic Empire ruled for 500 years was actually Islam that killed my ancestor, namely Saidina Hussain rd. (Grandson of the Prophet Muhammad SAW) in Karbala until the descent I had to hide in Iran (Persian Zoroaster-)-Hadramaut (Allawiyyin-Suffiyyah) and finally to Gujarati [(Delhi Sultanate-Sultan Ahmad Jalal AlAkhbar (Zoroastarian+Monghul)] > and the final Kingdom is PATTANI or Nusantara or 'The Land's of Malay'/Jawiyun...

Al-Jawiyun nama gelarannya, Tanah jawi tempat asalnya. Kemuncak zaman keagungan di abad ke 13.

and than The Last ZORRO (MQTK laa..!! http://bobspek.blogspot.com/search/label/HISTORY%20OF%20THE%20MASK%20OF%20ZORRO%20IN%20MALAY) zappP_____zZ .. InsyaAllah..

Then The Sultanate get 14 offspring of siblings and 7 to the East [(Federated Malay-Monarchy (YM Syed Hussein JamadilKubra Nusantara 1350M)] and 7 more people living in the continent of India (India-Pakistan-Afghanistan), two streams of Islam distinguishes this continent with the Islamic Middle East or Islamic Modern hybrids or Islamic or any name in Islam, but conditions still have 73 Islamic groups, but split up Resurrection.

Ahlulbayt for hunting and is killed by the Muslims themselves who do not like the direction that God's love in Ahlulbayt. Then Ahlulbayt killed and hated until now. Because Islam is the belief that elected caliph of Ahlulbayt. Those murderers saidina Hussein (Grandson of the Prophet Muhammad ) this is the hadith that rotate (Words by Prophet Muhammad SAW) and said it was the basis of Islam. This problem should be resolved by our IMAM.. (last task given)!

3:33 Allah chose Adam, Noah, Abraham Family (Ahlulbayt) and Imran Family (Jew and Christian) than from other nations in his day; as a descendant of a descendant of the other. "

61:4. O you who believe! Be you helpers of Allâh as said 'Iesa (Jesus), son of Maryam (Mary), to Al­Hawârîûn (the disciples): "Who are my helpers (in the Cause) of Allâh?" Al­Hawârîeen (the disciples) said: "We are Allâh's helpers" (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost.

>>>>

Keliru Abraham ke Ibrahim? Musa ke Moses? Haurn ke Aron? Ishak ke Isaac? Muhammad ke Ahmad? Isa ke Jesus? dan yang mana satu jantannya dan yang mana betinanya?..hahaha..

Tidak Kami tinggalkan melainkan tertulis dalam KITAB yang NYATA sebelum peristiwa itu berlaku; supaya kamu tidak bersedih hati di atas apa yang luput daripada kamu dan tidak terlalu bersukacita di atas apa yang telah Kami kurniakan pada kamu." (alquran)

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King's of The Los Kingdom/.. zapp___zZ The Last ZORRO 1909M/BobspekRockers alKubra/Azurri68...

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'PERISTIWA TRAGEDI KAIN CINDAI' -DYMM Sultan Kelantan, SULTAN MUHAMMAD KE V dari titihan Raja Long Yunus, yang mana Raja Long Yunus telah dilantik oleh datuknendaku Tengku Sri Maharaja Datuk Perdana Menteri LONG GAFFAR (1576M) menjadi Sultan Kelantan dan dipanggil 'Pemerintahan Raja Dua Bersaudara'. Dalam "Tragedi Kain Cindai' itu, Raja Long Gaffar telah membunuh Sultan Kelantan di masa itu, iaitu Raja Long Pandak dan menukar Sultan baru (Raja Long Yunus). Kemudian Datuknendaku membuat pemerintahan HUDUD YANG PERTAMA DI KELANTAN dan berpusat di pondok LIMBAT; Wasiat Raja Long Gaffar pada Raja Long Yunus; "ADIK! KAMU DUDUK DALAM ISTANA, BIAR ABE PEGANG RAKYAT"

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>>> Warisan Siti Qantura-Nabi Ibrahim (Yunnan) adalah Puteri yang ketiga bernama Puteri Linang Cahaya; yang berkahwin akan dia dengan Ketua Wali 7 di Nusantara, Syed Hussien JamadilKubra @ Jamaluddin AlAkhbar @ salasilah alKubra, dari kerajaan kesultanan Delhi/Deccan (Zoroaster-Monghul-Ahlulbait); yang BERWASIAT KEPADA ZURIATNYA SUPAYA, 'JANGAN MAKAN IKAN KEKACANG'..!! Maka dari keturunan keduanya lahirlah Syed Ali Nurul Alam (Empayar PATTANI) Yang juga digelar Sultan Qumbul atau Patih Gajah Mada, Merupakan moyang kepada Wali Songo yang ternama itu. Dari keturunan keduanyakah akan lahirnya Bani Tamim itu? Yang disebut 'PEMBANTU AL-MAHDI DI AKHIR ZAMAN'...??!! yang mana akhirnya Bani Tamim akan menyerahkan kekuasaannya pada seseorang yang digelar AL HASYIMI .... wallah'hualam..

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KISAH SYAIDINA HASSAN RD DENGAN KHALIFAH MUAWWIYYAH

Suatu hari, ketika berdebat dengan Muawiyyah (Penulis Wahyu zaman Nabi iaitu bapa kepada Yazid Laknatullah), maka nenda kita Syaidina Hassan telah berkata:

"Wahai Muawiyyah! Bagaimana kami harus mengikut kamu di dunia ini sedangkan kami adalah KHALIFAH kamu di akhirat. Dan bagaimana kami perlu mengikut kamu di dunia ini sedangkan kamulah yang perlu mengikut kami di akhirat nanti".

______________________________

KATA-KATA SYAIDINA HUSSEIN rd:

"Kalaulah Tidak kerana aku mahukan RAHMAT ALLAH (alquran) tersebar di antara kalian, nescaya aku tidak akan berbicara dengan kalian semua"

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KITAB-KITAB RUJUKAN BANI HASYIM QURAISY MQTK

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